Showing posts with label Tourism. Show all posts
Showing posts with label Tourism. Show all posts
Following the Franco-Thai War from 1941-1946 the province, including additional territory to the northwest, was under Siamese administration as Koh Kong Province. The status quo as province of Thailand lasted between the 1941 Tokyo Peace Convention and the Washington Accord of 1946 returning the annexed territories to Cambodia.

-Tatai





After Cambodia’s liberation from the Khmer Rouge in 1979, Koh Kong was still quite unpopulated. After national government policy encouraged people to live in Koh Kong, there has been a net influx of people. It is estimated that the average annual growth rate in Koh Kong is 16 per cent, which has put pressure on the mangrove resources in the province. Koh Kong's towns have developed rapidly partially in response to market pressures from Thailand and because of immigration from other parts of Cambodia.



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Under French rule Kep belonged to the Circonscription Résidentielle de Kampot,developing into Cambodia's most prestigious beach town. Established as such in 1908 and named Kep-Sur-Mer it was a thriving resort town for the French and Cambodian elite until the early 1970s.


Constructed between 1953 and 1970 - after French occupation, Kep's modernist villas are unique. Architects Vann Molyvann and Lu Ban Hap who embodied Cambodia's golden age of architectural modernism, blended elements of the modern movement (Bauhaus, Richard Neutra and Le Corbusier) with traditional Khmer architecture, promoted by King Sihanouk - known as New Khmer Architecture.



An old building in Kep
A major misconception about Kep is that during the Khmer Rouge years, much of Kep's French colonial era mansions and villas were destroyed. In fact, local residents, being in need of money and food, stripped down the villas so that they could exchange all these valuable parts in Vietnam for rice and cash.[citation needed] Many of Kep's villas are abandoned, but some of the town's former splendor is still apparent.



The ocean is lined with wide sidewalks and large statues. Prince Norodom Sihanouk not only kept his own villa, but his own island as well. Ile des Ambassadeurs was a favorite spot for Sihanouk to entertain a regular stream of guests.

A paved road connects the town with Kampot.Kep's coastline consists mostly of mangrove marshes and black rock rather than the white sands of Sihanoukville, although a beach nourishment with the white sand of Sihanoukville has made the beach wider and cleaner.

There are now more than 60 guesthouses, resorts and hotels in Kep. It is currently one of the fastest developing touristic areas in Cambodia with a focus on mid-range to high-end businesses
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Sihanoukville (Khmer: ក្រុងព្រះសីហនុ, Krong Preah Sihanouk), also known as 'Kompong Som' (Khmer: កំពង់សោម), is a coastal city in Cambodia and the capital city of Sihanoukville Province, located at the tip of an elevated peninsula in the country's south-west at the Gulf of Thailand. The city is flanked by an almost uninterrupted string of beaches along its entire coastline and coastal marshlands bordering the Ream National Park in the East. A number of thinly inhabited islands - under Sihanoukville's administration - are in the city's proximity, where in recent years moderate development has helped to attract a sizable portion of Asia's individual travelers, young students and back-packers.



The city, which was named in honour of former king Norodom Sihanouk, had a population of around 89.800 people and approximately 66.700 in its urban center in 2008.Sihanoukville city encompasses the greater part of four of the five communes (Sangkats) of Sihanoukville provinces' Mittakpheap District. A relatively young city, it has evolved parallel to the construction of the Sihanoukville Autonomous Port, which commenced in June 1955, as the country's gateway to direct and unrestricted international sea trade. The only deep water port in Cambodia includes a mineral oil terminal and a transport logistics facility. As a consequence, the city grew to become a leading national center of trade, commerce, transport and process manufacturing.



Sihanoukville's many beaches and nearby islands make it Cambodia's premier seaside resort with steadily rising numbers of national visitors and international tourists since the late 20th century.As a result of its economic diversity, the region's natural beauty and the considerable recreational potential, a constantly increasing number of seasonal and permanent foreign residents make Sihanoukville one of the culturally most varied and dynamic population centers in Cambodia. As of 2014 the tourism sector remains insignificant in comparison with neighboring Thailand. Sihanoukville's future will largely be defined by the authorities' capability of a successfully balanced management in order to protect and conserve natural resources on the one hand and the necessities of island - and urban development, increasing visitor numbers, expanding infrastructure, the industrial sector and population growth on the other.



Despite being the country’s premier sea side destination, after decades of war and upheaval the town and its infrastructure remain very much disjointed and architecturally unimpressive. Infrastructure problems persist, in particular related to water and power supply, while international standard health facilities remain limited.
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The Phnom Kulen mountain range is located 30 km northwards from Angkor Wat. Its name means "mountain of the lychees".There is a sacred hilltop site on top of the range.


Phnom Kulen is considered a holy mountain in Cambodia, of special religious significance to Hindus and Buddhists who come to the mountain in pilgrimage.



It also has a major symbolic importance for Cambodians as the birthplace of the ancient Khmer Empire, for it was at Phnom Kulen that King Jayavarma II proclaimed independence from Java in 804 CE. Jayavarman II initiated the Devaraja cult of the king,99–101 a linga cult, in what is dated as 804 CE and declaring his independence from Java of whom the Khmer had been a vassalage state (whether this is actually "Java", the Khmer chvea used to describe Champa, or "Lava" (a Lao kingdom) is debated, as well as the legend that he was earlier held as a ransom of the kingdom in Java. See Higham's The Civilization of Angkor for more information about the debate).During the Angkorian era the relief was known as Mahendraparvata (the mountain of Great Indra).



Kbal Spean is known for its carvings representing fertility and its waters which hold special significance to Hindus. Just 5 cm under the water's surface over 1000 small carvings are etched into the sandstone riverbed. The waters are regarded as holy, given that Jayavarman II chose to bathe in the river, and had the river diverted so that the stone bed could be carved. Carvings include a stone representation of the Hindu god Vishnu lying on his serpent Ananta, with his wife Lakshmi at his feet.A lotus flower protrudes from his navel bearing the god Brahma. The river then ends with a waterfall and a pool.



Near these mountains is Preah Ang Thom, a 16th-century Buddhist monastery notable for the giant reclining Buddha, the country's largest.

The Samré tribe was formerly living at the edge of Phnom Kulen, quarrying sandstone and transporting it to the royal sites.

The Khmer Rouge used the location as a final stronghold as their regime came to an end in 1979.
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The Damrei Mountains has long been venerated as a sacred sanctuary by both Khmer and Vietnamese people. During 19th and 20th centuries, many Vietnamese mystics and ascetics such as Cử Đa, Ngô Văn Chiêu and Huỳnh Phú Sổ have been living around the area.

The town was built as a resort by colonial French settlers to offer an escape from the heat, humidity and general insalubrity of Phnom Penh.Nine hundred lives were lost in nine months during the construction of the resort in this remote mountain location.



The centrepiece of the resort was the grand Bokor Palace Hotel (which has never been a casino) inaugurated in 1925. It as been complemented by the villa of the "Résident Supérieur", a post office (now demolished), a catholic church. It is also an important cultural site, showing how the colonial settlers spent their free time.



Bokor Hill was abandoned first by the French in late 1940s, during the First Indochina War, because of local insurrections guided by the Khmer Issarak.

It's only in 1962, for the reopening of the "Cité du Bokor", that a casino has been established in the new hotels near the lake, (Hotels Sangkum and Kiri). Some buildings has been added at this time : an annex for the palace, the mayor office and a strange mushroomed concrete parasol.

The Bokor mountain is abandoned again in 1972, as Khmer Rouge took over the area. During the Vietnamese invasion in 1979, Khmer Rouge entrenched themselves and held on tightly for months. In the early 1990s Bokor Hill was still one of the last strongholds of Khmer Rouge.
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Mount Everest, also known in Nepal as Sagarmāthā and in Tibet as Chomolungma, is Earth's highest mountain. It is located in the Mahalangur mountain range in Nepal and Tibet.[8][9] Its peak is 8,848 metres (29,029 ft) above sea level.[1] The international border between China (Tibet Autonomous Region) and Nepal runs across Everest's precise summit point. Its massif includes neighbouring peaks Lhotse, 8,516 m (27,940 ft); Nuptse, 7,855 m (25,771 ft) and Changtse, 7,580 m (24,870 ft).



In 1856, the Great Trigonometrical Survey of India established the first published height of Everest, then known as Peak XV, at 8,840 m (29,002 ft). The current official height of 8,848 m (29,029 ft) as recognised by China and Nepal was established by a 1955 Indian survey and subsequently confirmed by a Chinese survey in 1975. In 1865, Everest was given its official English name by the Royal Geographical Society upon a recommendation by Andrew Waugh, the British Surveyor General of India. Waugh named the mountain after his predecessor in the post, Sir George Everest, arguing that there were many local names, against the opinion of Everest.[10]

Mount Everest attracts many climbers, some of them highly experienced mountaineers. There are two main climbing routes, one approaching the summit from the southeast in Nepal (known as the standard route) and the other from the north in Tibet. While not posing substantial technical climbing challenges on the standard route, Everest presents dangers such as altitude sickness, weather, wind as well as significant objective hazards from avalanches and the Khumbu Icefall. As of 2016, there are well over 200 corpses still on the mountain, with some of them even serving as landmarks.[11][12]

The first recorded efforts to reach Everest's summit were made by British mountaineers. With Nepal not allowing foreigners into the country at the time, the British made several attempts on the north ridge route from the Tibetan side. After the first reconnaissance expedition by the British in 1921 reached 7,000 m (22,970 ft) on the North Col, the 1922 expedition pushed the North ridge route up to 8,320 m (27,300 ft) marking the first time a human had climbed above 8,000 m (26,247 ft). Tragedy struck on the descent from the North col when seven porters were killed in an avalanche. The 1924 expedition resulted in the greatest mystery on Everest to this day: George Mallory and Andrew Irvine made a final summit attempt on June 8 but never returned, sparking debate as to whether they were the first to reach the top. They had been spotted high on the mountain that day but disappeared in the clouds, never to be seen again, until Mallory's body was found in 1999 at 8,155 m (26,755 ft) on the North face. Tenzing Norgay and Edmund Hillary made the first official ascent of Everest in 1953 using the southeast ridge route. Tenzing had reached 8,595 m (28,199 ft) the previous year as a member of the 1952 Swiss expedition. The Chinese mountaineering team of Wang Fuzhou, Gonpo and Qu Yinhua made the first reported ascent of the peak from the North Ridge on May 25, 1960.[13][14]
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Built between roughly A.D. 1113 and 1150, and encompassing an area of about 500 acres (200 hectares), Angkor Wat is one of the largest religious monuments ever constructed. Its name means “temple city.”



Originally built as a Hindu temple dedicated to the god Vishnu, it was converted into a Buddhist temple in the 14th century, and statues of Buddha were added to its already rich artwork.

Its 213-foot-tall (65 meters) central tower is surrounded by four smaller towers and a series of enclosure walls, a layout that recreates the image of Mount Meru, a legendary place in Hindu mythology that is said to lie beyond the Himalayas and be the home of the gods.
Within the largest city in the world
The city where the temple was built, Angkor, is located in modern-day Cambodia and was once the capital of the Khmer Empire. This city contains hundreds of temples. The population may have been over 1 million people. It was easily the largest city in the world until the Industrial Revolution.

Recent research using airborne laser scanning (lidar) has shown that Angkor contains an urban core that could have held 500,000 people and a vast hinterland that could have held many more inhabitants. Researchers have also identified a ‘lost’ city called Mahendraparvata, which is located about 25 miles (40 kilometers) north of Angkor Wat. 

A moat, tower and hidden paintings
Angkor Wat itself is surrounded by a 650-foot-wide (200 m) moat that encompasses a perimeter of more than 3 miles (5 km). This moat is 13 feet deep (4 m) and would have helped stabilize the temple’s foundation, preventing groundwater from rising too high or falling too low.

Angkor Wat’s main entrance was to the west (a direction associated with Vishnu) across a stone causeway, with guardian lions marking the way. To the east of the temple was a second, more modest, entrance. 

The heart of the temple was the central tower, entered by way of a steep staircase, a statue of Vishnu at top. This tower “was at once the symbolic center of the nation and the actual center where secular and sacred power joined forces,” writes researcher Eleanor Mannikka in the book "Angkor: Celestial Temples of the Khmer Empire" (Abbeville Press, 2002). “From that unparalleled space, Vishnu and the king ruled over the Khmer people.”



Hidden paintings have recently been discovered in the central tower. One chamber in the tower has a scene showing a traditional Khmer musical ensemble known as the pinpeat, which is made up of different gongs, xylophones, wind instruments and other percussion instruments. In the same chamber, there's also an intricate scene featuring people riding horses between two structures, which might be temples. These two paintings are among 200 that have been recently been discovered in Angkor Wat. 

angkor wat, hindu creation storyPin It Bas relief carving showing Hindu devas, or gods, pulling on the snake Vasuki in the Churning of the Sea of Milk creation story.
Vishnu and the king
The builder of Angkor Wat was a king named Suryavarman II. A usurper, he came to power in his teenage years by killing his great uncle, Dharanindravarman I, while he was riding an elephant. An inscription says that Suryavarman killed the man “as Garuda [a mythical bird] on a mountain ledge would kill a serpent.”

Suryavarman’s bloodlust would continue into his rule; he launched attacks into Vietnam in an effort to gain control over the territory. He also made peaceful diplomatic advances, re-opening relations which China.

He venerated the god Vishnu, a deity often depicted as a protector, and installed a statue of the god in Angkor Wat’s central tower. This devotion can also be seen in one of the most remarkable reliefs at Angkor Wat, located in the southeast of the temple. The relief shows a chapter in the Hindu story of creation known as the “churning of the sea of milk.”

As archaeologist Michael Coe writes, the relief “describes how the devas (gods) and the asuras (demons) churned the ocean under the aegis of Vishnu, to produce the divine elixir of immortality,” ("Angkor and the Khmer Civilization," Thames & Hudson, 2003). Scholars consider this relief to be one of the finest art pieces at Angkor Wat.

Suryavarman’s devotion to Vishnu is also shown in the posthumous name he was given, “Paramavishnuloka” which, according to researcher Hélène Legendre-De Koninck, means “he who is in the supreme abode of Vishnu.” ("Angkor Wat: A Royal Temple," VDG, 2001).

Construction techniques
Building Angkor Wat was an enormous undertaking that involved quarrying, careful artistic work and lots of digging. To create the moat around the temple, 1.5 million cubic meters (53 million cubic feet) of sand and silt were moved, a task that would have required thousands of people working at one time.

The buildings at Angkor Wat posed their own challenges. To support them a tough material called laterite was used, which in turn was encased with softer sandstone that was used for carving the reliefs. These sandstone blocks were quarried at the Kulen Hills, about 18 miles (30 km) to the north. Recent research proves that they were transported to the site by a series of canals.

Beneath the central tower was a shaft that leads to a chamber where, in 1934, archaeologists found “two pieces of crystal and two gold leaves far beneath where the Vishnu statue must have been,” Coe writes, adding that deposits like these “spiritually ‘energized’ a temple, much as a battery will provide power to a portable electronic device.”

angkor watPin It A Ficus strangulosa tree grows over a doorway at Angkor Wat.
Credit: David Davis | Shutterstock.comView full size image
Purpose
Although Angkor Wat is dedicated to Vishnu, the full purpose of the temple is still debated. One question is whether the ashes of Suryavarman II were interred in the monument, perhaps in the same chamber where the deposits were found. If that were the case it would give the temple a funerary meaning.

Eleanor Mannikka has noted that Angkor Wat is located at 13.41 degrees north in latitude and that the north-south axis of the central tower’s chamber is 13.43 cubits long. This, Mannikka believes, is not an accident. “In the central sanctuary, Vishnu is not only placed at the latitude of Angkor Wat, he is also placed along the axis of the earth,” she writes, pointing out that the Khmer knew the Earth was round.

In addition, in her writing, Mannikka notes a dozen lunar alignments with Angkor Wat’s towers, suggesting that it served an important astronomical role. “During the long and clear Cambodian nights, when the stars filled every inch of the black sky, the astronomer-priests stood on the long western causeway ...  and recorded the movements of the moon against the towers in the top two galleries of the temple.” 

Additional resources
Angkor Wat is on UNESCO's World Heritage List, which recognizes sites with cultural, historical and natural significance.
Tourism of Cambodia has information about Angkor Wat and tips on visiting the temple.
Google Maps has street views of Angkor Wat and other Cambodian temples.
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Aside from Angkor Wat, Ta Prohm and Bayon may be the best known and most photographed of the “other” temples. Ta Prohm is popular because of its lost temple in the jungle atmosphere, overgrown with trees and vines, and Bayon is famous for its huge enigmatic, carved stone faces.



The Bayon Temple is the dominant feature inside the walled city of Angkor Thom, and Ta Prohm is not far outside the Victory Gate of Angkor Thom. Both are Buddhist temples, and were constructed by King Jayavarman VII; Bayon in the late 12th century, and Ta Prohm from the mid 12th century to the early 13th century. These two magnificent examples of Angkor temple architecture should not be missed. See below for details of these two ancient structures.
Bayon Temple

The two must see ancient Angkorian temples are Angkor Wat and Bayon. The huge enigmatic stone faces of Bayon have become some of the most iconic and recognizable features associated with the ancient Khmer Kingdom and its architecture.  The Bayon Temple is at the centre of the great walled city of Angkor Thom, which is at the heart of the Angkor Archeological Park.

Bayon has some 50 towers, with four huge carved faces on most of them. Each of the four faces are four metres high and oriented toward the four points of the compass. The faces all have the same strange smile and closed eyes, creating a mysterious and serene countenance, representing an all-knowing state of inner peace, and perhaps a state of Nirvana.
There is debate as to who the faces actually represent, and some theories put forward say that they are the face of a Bodhisattva, or a combination of Buddha and Jayavarman VII. Bayon was constructed as Jayavarman VII’s state-temple, and it represents the height of his massive building program.



Bayon is rich in decoration, and the bas-reliefs on the exterior walls of the lower level and on the upper level are outstanding. The bas-reliefs on the southern wall are of scenes from a sea battle between the Khmer and the Cham. However, it is not known if they represent the Cham invasion of 1177AD, or a later victorious battle for the Khmer. There are also interesting and extensive carvings of scenes from everyday life, including market scenes, religious rituals, cockfighting, chess games and childbirth. Of note are the unfinished carvings on some walls, which were probably not finished due to the death of Jayavarman VII.

Subsequently, Bayon underwent several additions and modifications under later kings, and some of the bas-reliefs on the inner walls were carved at a later date under the Hindu king Jayavarman VIII. The terrace to the east of the temple, the libraries, the square corners of the inner gallery, and parts of the upper terrace appear to be additions that were not part of the original structure.

Since the Bayon Temple was constructed in stages over a span of many years, it appears to be somewhat of an architectural jumble. When seen from a distance, at first it can seem like a rather formless jumble of stone, but on the inside, there is a maze of galleries, towers and passageways on the three different levels. The best time for photographs is when the sun is rather low near sunrise and sunset.
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